Sunday, January 1, 1995 Up ahead two people are standing on the sidewalk talking. A sweetie-pie and I are walking from Porter Square to Harvard Square. As we pass, the man says to the woman: I'm going through a difficult transition period right now. That one sentence was all I heard as we passed them. So I'm thinking: well, why didn't you just swerve around it, and make your life easier? But I declined to ask him. Rounding a corner two women pass me and one of them says: a small village in Africa? And I wonder: were they talking about someone who is living there? Or maybe one of them was going to live there. Well, all this led me to thinking about starting an Internet comicstrip to be called "Out Of Context". The premise is my overhearing a single sentence or phrase, and then remarking on it. Comments from comics fans? This is my latest thinking about the connection between science and religion. First, I assume that humans have some combination of irrational and rational faculties. From my point of view religion, horoscopes, tarot cards, alien visitors, entrail reading, scapulamancy, etc, are all in the same neighborhood. The irrational has been a part of human beings for a LONG time. That is, it has some sort of evolutionary basis. There have been, in the course of human history, many rational individuals. I take Di Vinci as a prime example. And there have been some number like him in the course of many thousands of years. Individuals who could take observations about the real world and come to rational explanations of what was going on. However, for that society/group to benefit, there had to be some way of institutionalizing the observed phenomenon or hard facts. Knowledge could also come about by repeated observation by more normal individuals. An example of this is an observation made by the Kalahari Kung people of Africa. There is a beetle that lives near the roots of a certain kind of tree. They are a source of food for the Kung. They are also a source of poison. This poison is used to make their game hunting arrows lethal. It turns out you can eat this critter without poisoning yourself provided none of the body fluids from it enter your bloodstream. If you have a cut in your hand or mouth you can be poisoned. In the stomach the poison is quickly neutralized. Somebody noticed this chain of connected events and capitalized on them. Possibly Kung women who do this kind of gathering. It has been proposed that this poison is what makes it possible for these people to survive in the Kalahari - a generally very barren place, almost desert like for most of the time. By moving frequently, and with this poison that allows the killing of large game animals, the people scratch out a living. They have few possessions, including small bows and arrows made from local materials. There is some evidence from garbage dumps that indicate a long term use of the area from 50,000 to 100,000 years or more. Only the presence of large portable water drilling rigs in the last several decades has changed this ancient pattern of life. Scapulamancy is another ancient ritual practiced, in various forms, by ancient peoples in different places around the world. The scapula is more commonly known as the shoulder blade. It is a large bone in four-footed ungulates (animals like cows, bison, reindeer, etc). People save this bone. It dries. It turns white. When hunting goes bad for a group of people they throw one of their saved scapulas in a fire. It turns black. They take it out of the fire. It cools. Fine white cracks appear. This information is taken as an omen from the gods. The hunters in that group take the pattern of lines as a guide to where to hunt next. It produces better than average results. Why? The lines are essentially a bunch of random numbers. What these numbers do, over the long run, is cause the hunters to distribute their hunting use of the land more evenly over their territory. As a consequence they do not completely exploit the resources in any one area. They give the environment a chance to recover from over use. The group's use of their environment is more evenly distributed. How did this practice come about? One can imagine a number of scenarios. But the discovery was made at some point. Then, how to integrate this knowledge with the group's life? Science, we might say, led to the discovery, and religion led to the institutionalization of the information. Date: Mon, 9 Jan 1995 18:38:01 -0500 From: lkk@world.std.com (Larry Kolodney) To: rgardner@charon.MIT.EDU Subject: The Friedrichshof Chronicles Hey Richard, I wouldn't be so glib about the "non-rational" practices of other people. I challenge you to provide a formal test for determining whether a practice is rational or not.